Brave New World And Essays - Social Science Fiction, Fahrenheit 451

Brave New World And Fahrenheit 451 For more than half a century science fiction writers have thrilled and challenged readers with visions of the future and future worlds. These authors offered an insight into what they expected man, society, and life to be like at some future time. One such author, Ray Bradbury, utilized this concept in his work, Fahrenheit 451, a futuristic look at a man and his role in society. Bradbury utilizes the luxuries of life in America today, in addition to various occupations and technological advances, to show what life could be like if the future takes a drastic turn for the worse. He turns man's best friend, the dog, against man, changes the role of public servants and changes the value of a person. Aldous Huxley also uses the concept of society out of control in his science fiction novel Brave New World. Written late in his career, Brave New World also deals with man in a changed society. Huxley asks his readers to look at the role of science and literature in the future world, scared that it may be rendered useless and discarded. Unlike Bradbury, Huxley includes in his book a group of people unaffected by the changes in society, a group that still has religious beliefs and marriage, things no longer part of the changed society, to compare and contrast today's culture with his proposed futuristic culture. But one theme that both Brave New World and Fahrenheit 451 use in common is the theme of individual discovery by refusing to accept a passive approach to life, and refusing to conform. In addition, the refusal of various methods of escape from reality is shown to be a path to discovery. In Brave New World, the main characters of Bernard Marx and the "Savage" boy John both come to realize the faults with their own cultures. In Fahrenheit 451 Guy Montag begins to discover that things could be better in his society but, sue to some uncontrollable events, his discover happens much faster than it would have. He is forced out on his own, away from society, to live with others like himself who think differently that the society does. Marx, from the civilized culture, seriously questions the lack of history that his society has. He also wonders as to the lack of books, banned because they were old and did not encourage the new culture. By visiting a reservation, home of an "uncivilized" culture of savages, he is able to see first hand something of what life and society use to be like. Afterwards he returns and attempts to incorporate some of what he saw into his work as an advertising agent. As a result with this contrast with the other culture, Marx discovers more about himself as well. He is able to see more clearly the things that had always set him on edge: the promiscuity, the domination of the government and the lifelessness in which he lived. (Allen) John, often referred to as "the Savage" because he was able to leave the reservation with Marx to go to London to live with him, also has a hard time adjusting to the drastic changes. The son of two members of the modern society but born and raised on the reservation, John learned from his mother the values and the customs of the "civilized" world while living in a culture that had much different values and practices. Though his mother talked of the promiscuity that she had practiced before she was left on the reservation (she was accidentally left there while on vacation, much as Marx was) and did still practice it, John was raised, thanks to the people around him, with the belief that these actions were wrong. Seeing his mother act in a manner that obviously reflected different values greatly affected and hurt John, especially when he returned with Marx to London. John loved his mother, but he, a hybrid of the two cultures, was stuck in the middle. (May) These concepts, human reaction to changes in their culture and questioning of these changes, are evident throughout the book. Huxley's characters either conform to society's demands for uniformity or rebel and begin a process of discovery; there are no people in the middle. By doing so, Huxley makes his own views of man and society evident. He shows that those who conform to the "brave new world" become less human, but those who actively question the new values of society discover truth about the society, about themselves, and about people

Biography of Abigail Adams, Wife of John Adams

Biography of Abigail Adams, Wife of John Adams Wife of the second President of the United States, Abigail Adams is an example of one kind of life lived by women in colonial, Revolutionary and early post-Revolutionary America. While shes perhaps best known simply as an early First Lady (before the term was used) and mother of another President, and perhaps known for the stance she took for womens rights in letters to her husband, she should also be known as a competent farm manager and financial manager. Known for: First Lady, mother of John Quincy Adams, farm manager, letter writerDates: November 22 (11 old style), 1744 - October 28, 1818; married October 25, 1764Also known as: Abigail Smith AdamsPlaces: Massachusetts, Philadelphia, Washington, D.C., United StatesOrganizations/Religion: Congregational, Unitarian Early Life Born Abigail Smith, the future First Lady was the daughter of a minister, William Smith, and his wife Elizabeth Quincy.  The family had long roots in Puritan America, and were part of the Congregational church.  Her father was part of the liberal wing within the church, an Arminian, distanced from Calvinist Congregational roots in predestination and questioning the truth of the traditional  doctrine of the Trinity. Educated at home, because there were few schools for girls and because she was often ill as a child,  Abigail Adams learned quickly and read widely. She also learned to write, and quite early began writing to family and friends. Abigail met John Adams in 1759 when he visited her fathers parsonage in Weymouth, Massachusetts.  They carried out their courtship in letters as Diana and Lysander.  They married in 1764, and moved first to Braintree and later to Boston.  Abigail bore five children, and one died in early childhood. Abigails marriage to John Adams was warm and loving‚- and also intellectually lively, to judge from their letters. Journey to First Lady After almost a decade of rather quiet family life,  John became involved in the Continental Congress. In 1774, John attended the First Continental Congress in Philadelphia, while Abigail remained in Massachusetts, raising the family.  During his long absences over the next 10 years, Abigail managed the family and the farm and corresponded not only with her husband but with many family members and friends, including Mercy Otis Warren and Judith Sargent Murray.  She served as the primary educator of the children, including the future sixth U.S. president, John Quincy Adams. John served in Europe as a diplomatic representative from 1778, and as a representative  of the new nation, continued in that capacity. Abigail Adams joined him in 1784, first for a year in Paris then three in London. They returned to America in 1788. John Adams served as Vice President of the United States from 1789-1797 and then as President 1797-1801. Abigail spent some of her time at home, managing the family financial affairs, and part of her time in the federal capital, in Philadelphia most of those years and, very briefly, in the new White House in Washington, D.C. (November 1800 - March 1801). Her letters show that she was a strong supporter of his Federalist positions. After John retired from public life at the end of his presidency, the couple lived quietly in Braintree, Massachusetts.  Her letters also show that she was consulted by her son, John Quincy Adams. She was proud of him, and worried about her sons Thomas and Charles and her daughters husband, who were not so successful.  She took hard her daughters death in 1813.   Death Abigail Adams died in 1818 after contracting  typhus, seven years before her son, John Quincy Adams, became the sixth president of the U.S., but long enough to see him become Secretary of State in James Monroes administration. It is mostly through her letters that we know much about the life and personality of this intelligent and perceptive woman of colonial America and the Revolutionary and post-Revolutionary period.  A collection of the letters was published in 1840 by her grandson, and more have followed. Among her positions expressed in the letters was a deep suspicion of slavery and racism, support for womens rights including married womens property rights and the right to education, and full acknowledgement by her death that she had become, religiously, a unitarian. Resources and Further Reading Akers, Charles W. Abigail Adams: An American Woman. Library of American Biography Series. 1999.Bober, Natalie S. Abigail Adams: Witness to a Revolution. 1998. Young adult book.  Cappon, Lester J. (editor). The Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams. 1988.  Gelles, Edith B. Portia: The World of Abigail Adams. 1995 edition.  Levin, Phyllis Lee. Abigail Adams: A Biography. 2001.Nagel, Paul C. The Adams Women: Abigail and Louisa Adams, Their Sisters and Daughters. 1999 reprint.Nagel, Paul C. Descent from Glory: Four Generations of the John Adams Family. 1999 reprint.  Withey, Lynne. Dearest Friend: A Life of Abigail Adams. 2001.

How do you use your time Essay Example | Topics and Well Written Essays - 500 words

How do you use your time - Essay Example his situation nudges at family and career values which would place me in a dilemma of making an effort of spending time with family and risking exhaustion before my business meeting. My cousin is earnest but not demanding in his invite. His personal credibility is beyond reproach and he is fair enough in not expecting my full commitment to the occasion. His intention in speaking to me is a motive bound in family values and he does not display any intention aside from inviting me to the occasion. His intention is also persuasive but not insistent. As an audience to his request, the family link played a large part in deciding whether or not I would or should consider his request. He knew that I too was aware of the importance of family and that there were already fewer occasions when the extended family got to gather and mingle with each other. This rhetorical situation revolves around the issue of whether or not I should give time for my family on an otherwise uneventful weekend and risk being too weary for my business travel on the weekday work week; or whether or not I should not join family and friends for a gathering in order to stay refreshed for my business engagement. The main lines of reasoning or argument used in this rhetorical situation are my obligation to family and my duty to my career – to perform at 100% capability during the weekday workweek. My cousin is quick to remind me the value of family, but I would have to make a crucial choice on the situation in a few hours time. My cousin appeals not so much on reason but on my emotions and obligations to my family. He is knowledgeable of the fact that I would really be too tired from travelling to and from the baptism and then again for my business trip. Based on that assessment alone, reason would dictate that I would be compromising the quality of my work when the weekday would come. And he does not bring that logical part of the issue in the conversation. Instead, he appeals to my

Using The Communist Manifesto, explain how this argument could be true Essay

Using The Communist Manifesto, explain how this argument could be true - Essay Example It was in such a scenario that the Communist Manifesto evolved and took shape. The Communist Manifesto (1848) is one of the most read and debated piece of writing of the 20th century that portrays the struggle of the weaker classes against the backdrop of a sagging economy. Marx’ ideals are echoed in the Communist Manifesto encouraging realism to take the place of idealism preached by earlier socialists. Karl Marx greatly believed that ‘Capitalism’ in the right sense was absolutely necessary and would serve to bring about a revolutionary transformation of the world by providing a strong foundation for Communism. Marx believed that idealism that condoned various class structures was an illusion that had to be got rid of by society. Marx and Engels fully well understood that industrialization was the answer for the positive development of the country. Competition was an accepted fact among the individuals of a capitalistic society and Marx contributed towards these influential concepts that paved the way for an Industrial revolution. The chief goals that lay behind Marx’ concept of capitalism were that all citizens should enjoy equality, private production and ownership should be abolished and a changed market economy where people could get whatever they needed in exchange for their labor. Marx was of the opinion that if states and governments were done away with, then wars would come to an end. According to Marx, the world markets were a potent and important tool to remove the differences between nations and as they incorporated capitalism into their lives, they would not only improve international trade but also pave a new path where the world could be united in communism. Marx believed that that an Industrial Revolution was both necessary and inevitable if a capitalistic nation had to be achieved because without it, it was not possible. He was sure that differences between countries and nations

Death Among the Ibo Essay Example for Free

Death Among the Ibo Essay Although the book Things Fall Apart and The Joys of Motherhood cover about seventy years, the difference between life in 1880s Nigeria and Nigeria in the 1950s is extreme. The Ibo people change from a clan and tribal people to a much less closely knit people much like Europeans or North Americans. The change should not necessarily be construed as an improvement in the life of the Ibo people. When Things Fall Apart begins the Ibo people are much the same as they have been for presumably centuries. They are an agrarian people living close to the land without lives that have isolated and sanitized from death. Death is a natural part of life and is common. They have rules and traditions that have taught them how to deal with death. Although many of their beliefs may seem strange to people in the twenty-first century North America the seem to work well for the Ibo until their traditions are interrupted by European Christian missionaries. The Ibo beliefs have a certain innocence and simplified world view that is remarkably refreshing when compared to todays efforts to remove death away from society and to prolong death and aging as long as possible. There is a matter of fact character in the Ibo approach to death that makes death both real and normal. There are rules to be followed. When a man dies with a swollen abdomen and swollen limbs, he is not to be buried in the earth because his body would pollute the land (Achebe, 14-15). When an Umuofia girl is murdered, the leaders meet to decide what to do. After discussion they decide they should request compensation for the girls death. They elect Okonkwo a young leader who is a self-made man to visit the tribe of the man who has killed the girl and demand that a girl be sent to the Umuofia to replace the girl and another youth be given to the Umuofia as punishment for the murder. There is a balance here that lacks the vengeance of an eye for an eye of the Judeo-Christian culture. Instead it is more of a tit for tat response. Okonkwo visits the neighboring tribe and presents them with the demands of the Umuofia. Clearly there is the threat that war will result if their demand is not met, but it is not made in the do it or else manner common in the twentieth and twenty-first century western civilization. The tribe agrees to the demands of the Umuofia and gives a young girl who is given to the father of the murdered girl. A second youth, Ikemefuna sent to the Umuofia where he is given to the charge of Okonkwo with whom he lives for three years where he is treated like a son Three years later the leaders decide Ikemefuna should be killed to satisfy justice about the girls murder. Despite his having treated Ikemefuna as a son, Okonkwo participates in the slaying. He does this in spite of a warning of an elder not to participate because Ikemefuna calls Okonkwo Father. Okonkwo seems surprised about this warning. The decision has been made by the Umuofia leaders and therefore must be followed. There are several interesting attitudes about death and children. Certainly infant death is common among the Ibo. When a child survives infancy and it appears will live to become an adult, the child is said to be staying (Achebe, 42). Similar to this is a belief that some children are reluctant to be born into this world and retain a iyi-uwa that allows them to die so they can be reborn to their mother to torment them. To stop this cycle a medicine man will take the body of the deceased infant and mutilate it so that it will be unable to return, though some have been know to return with a missing finger or mark from the medicine mans action. Okonkwo who is a renown and admired member of the Umuofia accidentally kills a youth, he and his family are banished. When this happens Okonkwo appears to accept his sentence stoically because it is the established rule. During his banishment European, Christian missionaries move into the area and begin to civilize the Ibo. Laws are made and enforced by hanging and imprisonment. Ibo who suffer such punishment lose their dignity and are no longer the man he had worked to be. When Okonkwo knows that he is going to be killed by the Europeans, he hangs himself rather than submit to the white mans law. As one might expect from the title Emechetas book, The Joys of Motherhood ¸ is more concerned with childbirth and motherhood than with death. It is interesting that the perspective of this book is decidedly written from the female point of view and is concerned with life, instead of the masculine point of view expressed in Things Fall Apart where death is a more prominent concern. In this book death is treated much like it is today. The characters in this book no longer live in the tribal or clan community that Okonkwo lived in where death is considered a normal part of life. Instead they move to the city, Lagos, where they work for low wages doing the chores the more wealthy white people consider beneath them. Here death is not so common and not accepted so easily. When Nnu Egos son dies in infancy and she attempts to commit suicide, she is judged as insane until she is able to move on and continue her day to day life. Her dead sons body is taken away soon to be replaced by the birth of additional children. Death is less acceptable and hidden from the people because the British people dont want to think about it. Instead they sanitize it and move it away from day to day life. This happens to the Ibo as well as they move into the twentieth century British colonial lifestyle. Unlike the deaths occurring seventy years earlier where the clan is aware of each death and is able to accept it for the sake of the clan, Nnu Ego dies lying at the side of the road unrecognized. She is not missed by her clan or her people who are scattered throughout the country. The lack of concern about the rights of the individual regarding death in Achebes book is disturbing. Given todays sensibilities where the individual is more important than the society the idea of   replacing one murdered girl with another girl to take her place and the idea of offering a hostage as a response to having committed a crime is troubling. People today   want to move on and get on with their lives after death, almost as if they were to acknowledge death, they will be stricken with some horrible contagious disease. Acceptance of death is still a societal problem today. Americans today seem unable to accept it. However, after reading these books, one if forced to wonder which of the approached to death, the 1880s Ibo, the 1950s Ibo, or that of Americans in 2006 is best. In some ways the 1880s version with its innocent and almost nostalgic response to death seems to the best.

Tribalism :: Personal Narrative Papers

Tribalism I. My sister recently put a map of the world in her bedroom, where she dreams always of being chased. Warfare is the greatest affair of state, the basis of life and death, the Tao of survival and extinction. It must be thoroughly pondered and analyzed. If you want to succeed in battle, act as if deranged. 1 I overheard two women arguing. One of them was me, in a later life. The other was God. My sister pushes her dream away and we'll call her a mystic; her lived reality defers to the visions, and details of where we'll live, how we'll earn a living, or who is at the door sink into the background. If creatures are helpless in a world of flags and fairies, we can break tyrants with our fists. Why wake up from that vision? If I could remember, I would never return to sunburn, rental cars, boy scout leaders, garbage, greasy hair, no water in the desert, cold nights of sweat and gleaning. Trust me. Spring the trap - a package with an umbilical cord, ties straining. Mourning doves and the sound of birds and rapids. The wind pushes the river backwards, completing the cycle. Before night fell into your lap you stared blankly at the traffic light on the corner wondering, why consult the Book of Changes? Every sign you need is right here: fire trucks a staple on brook street, power lines buzzing overhead like soldiers of fortune. The planets align in your seventh house, poking feebly at an electromagnetic field. So if I ever say anything I'm lying to you. Feel better or worse, see if I care. March toward madness, in the evening we swore up and down to stay alive. Foundry the boundary down to the last gravedigger. Morning or evening times are unimportant; don't live to compete, but fight when you must for a better world. We are all singers and mad and we make less and less money every year. Perhaps you care about all this loss, heaped onto your plate like steaming eggs on an English. Further along and we come to a crossing, where I found you waiting for me and left. Pretend you have come to a crossing. Not a fork in the yellow wood but a good city intersection, with traffic and manholes and strangers not particularly watching.

Covering the Ucc

Running head: UCC Uniform Commercial Code The Uniform Commercial Code generally regulates commerce or trade on a national basis. Do you think that the UCC would directly or indirectly have any effect on international commerce? If so, what effect on international or worldwide commerce do you think the UCC might cause? In order to give an answer one must understand that in the world trade industry everything ties together.The UCC might just be a State side regulatory law system, but it has to affect the international world too; this might not be direct, but the effects have to exist. When US companies trade outside of the US, their regulations affect the international buyer. Payments, contracts and agreements that are drawn up under the UCC for companies that wish to conduct businesses internationally have affected international businesses with the UCC. Now this in no way saying this is a bad thing. It just means that the same rules we use have to be used by companies that trade within the US.Think of credit cards, they use the UCC in order to keep getting paid from the card holder as well as the card holder keeping his or her rights as an individual or company. Without a clear set of regulatory laws in place like the UCC big companies and one-man operations would not have the rights and protections they have nor would the consumers have rights and protections. References EditorialBoard. (2012). 7. Introduction to Business Law (pp. 148-168). Schaumburg, IL: Words of Wisdom, LLC..